a new low in topical enlightenment

Showing posts with label bob dylan. Show all posts
Showing posts with label bob dylan. Show all posts

Tuesday, October 12, 2010

Issue #67 (October 13, 2010)

Naperville Quarrypond, Illinois

Photo by Joe Carducci




















Arrivederci, Romas . . .
By Carolyn Heinze




So perhaps you already know that back on July 31st Sarko gave this sensationally stirring, or at least stirred-up speech about l’immigration and how, for years, for decades even, it has contributed to la déliquance. (He didn’t actually delineate the decades, because you start counting backward here in France and you back right into the Nazis telling the Vichy collaborationist government to cool it with shipping out so many Jews.) And maybe you’ve already heard how during the entirety of August, right when all good upstanding French citizens – especially the good upstanding journalists, most of whom do most of whatever they do while sitting down – all go to the Southeast or the Southwest or the deep, direct good upstanding South to tan their questionably good upstanding French hides while laying down — well, Sarkozy started deporting les gens du voyage, the gypsies, the Romas. Booted ’em out as fast as his elevator heels would allow.

And you probably already know that he based this smooth move on verifiable, veritable solid statistics and stats centering on and sifting through and surrounding crimes by race. As in which members of which races commit which crimes, and how many of them they commit. Based on race. Over decades and even years. There was the small matter that the statistics and stats focused on Romanians only; made no difference that Romas aren’t all necessarily Romanian, either. That’s the kind of thing we count on our upstanding journalists to discover.

Of course, it was kind of funny when it came to light that the name ‘Sarkozy’ traces directly back to races with Roma roots, but as a highlight it was only in passing. Because it’s a questionably legal practice, largely frowned upon, this practice of basing stats and statistics on race, especially here in France, especially since France is part of L’Europe. (I won’t get into the nitty-gritty-semantically-hairsplitting details . . . they’re boring and kind of beside the point. Plus, you’d have to look back a few decades to see why Europeans might be a little skittish about racial profiling.) But Sarkozy did it anyway. Because he could. And because his street gang – I mean, his government – encouraged him to. And when you think about it, it’s all kinda, well, normale.

This is a country where the first black TV anchorman made his first appearance for the first time on the top network in prime-time only four years ago. (It caused quite a stir.) (At first.) (There were phone calls all around.) (Well, among my girlfriends at least.) (Mainly-mostly because he’s hot.) There was a token woman of token Arabian descent (some people think she’s hot, too) in the Sarkozy government for a while as well, but the gesture of appointing her was really just a token since she got shipped off to the European parliament pretty damn quick, to get her out of the way. There’s still a token woman of African descent (definitely hot) working in the sports ministry (they bumped her over there after a stint attending to human rights), but they’re having a hard time figuring out what to do with her because she has the irksome habit of speaking her mind. About sports and human rights. It’s more than a token problem.

France has a tradition of tokens, and token gestures, so the whole Roma thing is no more than a token surprise. Nor is Sarko necessarily racist – depending on your definition of it, of course – nor does he necessarily even give the topic of racism more than a mere token thought. What he’s more interested in is keeping his tiny French derrière in the biggest French chair in the biggest French office. What this is really about is the 2012 elections, and teasing and appeasing the extreme right, le Front National, the FN. You know, the party that made it to the second round of voting back in 2002 until everyone panicked and woke up and showed up (late) to grudgingly re-elect Chirac? The one that until recently was headed-up and run by the slogan-spewing “La France pour les français, and oh, by the way, the Holocaust was just a minor detail in history” Jean-Marie Le Pen? (The FN is now run and headed-up by Marine, his horse-headed daughter, who sounds and looks and acts like the kind of woman that would crack you over the head with a beer bottle for inadvertently making eye contact with her boyfriend in a bar.) Sarko’s right-of-center UMP ( Union pour un mouvement populaire) lost the last legislative elections to the left because the right-wing vote was too divided (this is a perpetual problem for les politiciens…France being a primary producer of wine, cheese, and a plethora of political parties, after all). Since then, as is so often the case, the left wing has done little save fight with itself, while the right restrategizes and reorganizes and regroups. Extreme right politics being très à la mode in Europe, extreme right voters are the proverbial easy target. And the targeting of the Romas? It’s a token-albeit-targeted gesture, as far as targeted token gestures go. Fish in a barrel? Sitting ducks? Gypsies round the campfire?




















The Tea Party vs. The Metagaming of the System
By Joe Carducci




The best thing about the Tea Party is that its so stealthy as it makes headlines. No-one knows who they are or what they want. The experts seem so invested in this rolling consensus of theirs/ours, the one that has it that we are behind Europe in social development and that history moves in one direction toward, I suppose, Sweden pre-1989. (It went socialist like everywhere west of Kiev in 1932 but its knees buckled when the USSR collapsed and the Social Democrats lost power in 1991, they shifted into reverse, devolved, stopped drinking the Kool-aid.)

You might expect a Brit to pocket the tribute the American elite pays the old world as Gideon Rachman does in the Financial Times this week, but he really mightn’t oughtn’t phrase it so: “The Tea Party movement that is stirring up US politics means different things to different people… To many foreigners and American liberals, the Tea Party does indeed seem like a crazy mix of wild conspiracy theories… and impractical nostalgia for an era of distant and minimal government.” To “Foreigners and American liberals” says a lot right there methinks, wot?

It's something of a hangover of the postwar civil rights era. All kinds of scoundrels run to steal fire from the civil rights struggle including the entire baby boomer superstructure; they somehow remember their interest in hearing the Temptations do “Cloud Nine” on ‘The Ed Sullivan Show’ as them risking their just-healed fontanelles to Bull Connor’s billy-club. Blacks freed themselves in postwar America with some help from church-men and -women, not student radicals or hippies. All that smoking violence was America learning things. Even then that all was nothing compared to the violence in Europe just ended. We’re seeing now what was learned there for all that. But as the old world considers itself advanced they relished the American street-fighting and took it to mean what they enjoyed believing: Americans may be rich but they are like animals.

The real story in Europe is that they still cannot quite get along with their neighbors never mind immigrants from elsewhere. Lately in the news, some Muslim jihadis captured in Afghanistan are being referred to simply as “Germans” -- doesn’t really work does it? Europe, even roped-together in the EU, is still a collection of discrete race-nations in a way America is not. Perhaps we’re going to find out whether they can break that impulse and each-and-in-total become bastard-breed loose stock like us. Their history argues not, and respectable opinion o’er there seem to approach those who have decided they do not have it in them to be as Americans, as if indeed they were Tea Party manque.

Here, though, among English-speaking ex-colonials and the many Others, race is more like a golden oldie, hummed enthusiastically by Taylor Caldwell or Howell Raines to rescue some part of their family, or the south, or their own white-ass from some judgment day of their imagining -- maybe before the ICC in The Hague. The “idea” that the Tea Party is racist or racially-formed is a convenient conceit of those barricaded inside the public power structure, near the top of the public’s hierarchy of servants, yet still believing themselves to be committing blows against someone else’s empire. I’ve written before about this Brave New Class; Vaclav Havel has written about young American Academicians who toured the East Bloc, commiserating with political prisoners and dissidents, comparing their own American lives in the belly of the beast, with theirs in the prison nations‘ prisons. These tourists’ assumptions being something along the lines that Havel’s situation under the boot of Communism was caused by American resistance to said ineluctable future.

Everything else Marx tried to achieve failed; Socialism was too much the product of the Romantic era to ever be grounded in even a science as wobbly as economics. But the new class loved his idea of the march of time, one-way history, the inevitability of the triumph of socialism. They were never too sure about the withering away of the state but trusted that might be well after their rule. All this pertains, even as the principle metaphor of our age has been built out of the old one-way AT&T-Ma Bell, pay-the-bill or be ex-communicated phone system. Everything now is an always-on local call between one and as many others anywhere as any one likes. And Sweden was taking cues from a society that licensed typewriters.

In truth some of that is pure etiquette, a kind of misdirection play whereby this meritocratic elite assumes egalitarian coloration when outside the family -- probably something like an old Soviet academician might have pulled as he bowed and scraped before ex-peasant commissars. But who are these Tea Partyers?! That they do not know. Further they do not want to know because rather than signaling the formation of the long-rumored third party of some elitist’s dreams, they signal an attempt to pull the Republican Party back from its participation in this march of history. Sean Wilentz, fresh from Dylanizing like a foreigner or a Democrat, roots around Glen Beck’s bookshelf in The New Yorker this week and then goes off on a wild goose chase through John Birch Society history as if that’s relevant. Along the way Wilentz absolves not just Teddy Roosevelt and Woodrow Wilson but also Richard Nixon, Ronald Reagan and George W. Bush of any taints of extremisms anyone might want to make, all in the exercise of demonstrating to the readers of the NYer that they needn’t check into any of this revisionism. Go back to sleep, fair liberal and foreigner.

In fact I’d suggest perhaps keeping one’s eye off the ball for a bit in the next few months to see what the Libertarian Party makes of winning an argument in the down-and-dirty of real-existing-democracy. In some ways it’s the Democratic Party that has won a number of these discrete arguments but they and their partisans in the news media wouldn’t quite know what face to make if they thought they won an argument, and its all about the reaction-shot. They prefer to act as if they won in the face of withering racist reactionary resistance, as in pulling off an in-your-face victory -- so satisfying, so self-defeating in the long run, this cult of the progressive outrider misunderstood in his own time and country and media.

Matt Bai in The New York Times posits that the larger and larger independent voter is simply swinging back and forth against the sitting Party. This may be the third unseating in a row of the President’s Party two years into a first term, which Bai writes, is “a sequence that has never happened before in the country’s tumultuous political history. This suggests that however much the issues of the moment may seem to be defining these elections, there are some deeper forces at work, too.” Deeper, meaning shallower -- nothing to do with taking another look at the beginnings of the welfare state under the Roosevelts or Wilson, despite its sustainability being under sustained attack from inside -- the claimants, the rent-seekers, litigants, pensioners, all of those and us who want the state to invest in us or pay us off, and from fascist math itself simply refusing to add up or multiply the bread.

Alan Brinkley in the NYT Book Review goes at some of the new books seeking to maintain the Tea Party’s stealth-shield, and again there seems to be an ideo-historical backstop at the size of government now -- this is simply the ground zero for next year’s enlarged and improved government; it fails more so it grows more to do a better job failing. Brinkley assures us all that “The reality of the creation of the Constitution is a far cry from the idea that it instituted immutable limits to what government could do.” He the Historian at Columbia then dismisses stated concerns since they just showed up. He the Historian ought to understand that things move first through this or that attempt at doing, or this or that witnessing attempts of others. Learning occurs and some may continue defending Jimmy Carter or Woodrow Wilson but the non-Historian electorate is fine with dropping Hoover, Nixon, or Bush. And if you can only do one thing you’ll only get one term. Brinkley fancies himself as part of this new meritocratic royalty; naturally it resists this American constitution which was put it in place to halt every first impulse of such royal prerogative.

It seems to me that the Tea Party has committed to the Republican Party, but only if they can rehab it now. Otherwise they’d have filed to run as third parties; instead it is sitting Republicans beaten in their own primaries that are left to run as independents. The Tea Partyers want the Republican Party to stop competing with the Democratic Party on spending, to stop gaming the system to win elections. Such promises of spending are the sales-pitch of the Democrats since Wilson and only their own conflicted foreignized souls and Americans’ sense that the economy is more than a cookie-jar for the state kept Republicans in the game, for they could never outbid the Dems; perhaps only Nixon and DeLay ever even tried. But the competition for ministering to voters through spending devolved into an overarching strategic game of locking federal spending into endless out-years of commitments of future revenues to favored expenditures -- social spending for Dems vs. military spending for Repubs. This metagaming of the system was the stealth final straw. Those invested in it can not look up to see it, they might lose an edge and a long night of fascism or communism, national socialism or international socialism commence.

David Brooks asks a good question, “Why are important projects now unaffordable?” Assuming agreement on what is important, “Many of us would be happy to live with a bigger version of 1950s government: one that ran surpluses and was dexterous enough to tackle long-term problems as they arose. But we don’t have that government. We have an immobile government that is desperately overcommitted in all the wrong ways.” But what is the failure, guns or butter? The Tea Party is saying both. They have changed their mind on what they call the Neo-con War on Terror but the left won’t accept this as their victory; they keep seeing gun-nuts in the woods or the desert. On this and other issues, they just prefer to fight a class war.

Only the most unexpected angles allows the kind of straights who write for major metropolitan dailies to offer a fresh insight into an outgroup. Lee Siegel, also in the NYTBR contrives somehow for whatever reason to compare the Tea Party to the Beats. It’s the recent film, Howl (2010), that triggers it, and especially the filmmakers’ Hollywood-like impositions on what is known to be true about this formerly underground subject:

“Hollywood loves self-righteously to portray now-unchallenged liberal causes under siege, even though in this case the cause of free speech was vindicated when the presiding judge ruled that ‘Howl’ [the poem] was a work of ‘redeeming social importance’ and that Ferlinghetti [the publisher] was innocent. What the movie should have spun out into its own subplot was the fact — never mentioned in the film — that the judge, W. J. Clayton Horn, was a conservative jurist locally renowned for his Sunday-school Bible classes. Horn might well have been as much an outsider in San Francisco’s sophisticated social circles as Ferlinghetti and Ginsberg were in the eyes of the law. It takes an outsider to know an outsider.

Or perhaps Horn had a glimpse of the future. The eventual assimilation of Beat hedonism ensured that by the end of the millennium, white middle-class Christians like him would themselves be marginalized — at least by the dominant culture — as the ‘silent majority.’ …When the Tea Party came along, however, the silent majority started to get its voice back. Liberals could well be drawn nostalgically to the Beats nowadays because all the countercultural energy belongs to the other side. ‘When will you be worthy of your million Trotskyites?’ Ginsberg asked his fellow Americans in his poem ‘America.’ The Tea Party has an answer to that rhetorical question….

Then again, the Beats were as much at odds with the liberals of their time as the Tea Partiers are with the liberals of today. The same liberal air of elite-seeming abstraction that provokes the Tea Partiers drove the Beats around the bend. For the Beats, liberals were part of the power structure: they spoke loftily about conscience and social obligation yet lived comfortably within the plush boundaries of universities, law firms and financial institutions. Worst of all, they accepted the government’s role in organizing their lives.”


Not bad for something in the NYT in an election year where so much is at stake again...

In the end the thinnest strand of bohemian conservatism is sustained by the individual points at which some few culturati come to understand that they love American culture for its peculiarly but duly constituted Author. And so they depart the rush to Europeanize them both. As for all this fear alleged, only two years ago the “coup” was on the other foot, and America was to be taken back or else a move to Europe. Unfortunately for them they won and stayed.



















Anthus Cervinus, by James Fotopoulos


















From the Midwest Desk of Joe Carducci…


Peter Wood at chronicle.com, "From Diversity to Sustainability: How Campus Ideology Is Born".

“Diversity and sustainability are the two most characteristic ideas of the modern academy. Diversity asks us to focus on group identity and personal affiliation, and it puts race at the center of the discussion. Sustainability asks us to focus on humanity's use of natural resources, and it puts climate at the center of discussion. Outwardly, diversity and sustainability belong to separate narratives. They deal with different topics and might, in principle, have no more friction between them than typically exists between English departments and physics labs. Or between polar bears and tropical fish. But in fact, diversity and sustainability have a complicated, decades-old rivalry.”



***


James Kirchick in the WSJ, "Europe the Intolerant."

“‘The dark night of fascism is always descending in the United States and yet lands only in Europe.’ So said Tom Wolfe in 1965, and so it is today. Various commentators have argued recently that opposition by many Americans to a proposed Islamic center two blocks from the ruins of the World Trade Center represents deep-seated religious bigotry and paranoia. But if any place is plagued by increasing bigotry, it's not America but Europe, the continent whose welfare states and pacifism are so admired by American liberals.”



***


Phillip Longman at bigquestionsonline.com, "Demography and Economic Destiny".

“One day in 1999, I went to visit the billionaire financier Peter G. Peterson in his office high above Park Avenue. In those days, Peterson surveyed a city booming with leveraged deals and paper profits that hourly added to his wealth. Yet he was worried about the future. He warned of a world going gray and predicted that the aging population of the industrial world, particularly in Europe, would tank the era of prosperity then being called ‘the long boom.’

As I quoted him back then in a cover story for U.S. News and World Report: ‘The scenario I see is that one or more developed countries . . . is going to decide that the political cost of reforming their pension systems is just too high.’ When that happens, Peterson continued, ‘they will try running high deficits — much higher than the limits set by the European Union’s monetary authorities — in an attempt to finance their way out of the problem. When the financial markets wake up to this news, there will be a broad realization that we have a global aging crisis that is going to be unrelenting in its economic consequences.’

At first, the global recession that began in 2008 seemed to have nothing to do with changing demographics. Economists and politicians pointed instead to the excesses of unregulated capitalism. Many thought that the prophesied demographic-driven entitlements crisis was still years away. But today it is becoming more apparent that Peterson was right: Europe’s demographic problems are not only forcing startling cutbacks in the welfare state but also are damaging the Continent’s prospects for sustained growth and economic recovery. Worse, Europe's today is the rest of the world's tomorrow.”



***


Gene Epstein in Barron’s, "Job Losses: No Private Affair."

“The long-term trends tell the real story. The number of private-sector nonfarm payroll jobs in September totaled 107.97 million. Despite recent gains, the total is still down 7.6 million from its December 2007 peak, a decline of 6.6%….

Nothing so devastating has occurred on the government level. Since December '07, federal employment as of September 2010 is up about 3.2%. The decline in state employment has been relatively small—a loss of 63,000 jobs since the August 2008 peak, or 1.2%. Only local government, by far the largest public-sector employer, has felt a real pinch. At 14.25 million jobs in September, local government's overall loss has run about 350,000 since its August '08 peak, a fall of 2.4%, with a little over half the decline accounted for by school employment.”



***


Thomas Donlan in Barron’s, "More Trillions Owed."

“About 84% of state and local government employees are covered by defined-benefit pension plans—the traditional pensions in which all the promised benefits are supposed to be funded in advance in a trust. Private industry and even the federal government realized decades ago that they were unwilling and unable to assume such open-ended responsibility. A series of private pension-plan disasters—in mining, metals and manufacturing--underscored the danger. Now about 17% of private-sector workers are in defined-benefit plans, down from 41% in 1980.

State and local governments have tried to evade their responsibilities without ending their dangerous defined-benefit plans. At the latest count, 47 states were saving less than they should for their workers.”



***


Leigh Phillips at euobserver.com, Israel: ‘Fix Kosovo first before telling us what to do’.

“‘Solve your own problems in Europe before you come to us with complaints. Maybe then I will be open to accepting your suggestions,’ he told France's Bernard Kouchner and Spain's Miguel Angel Moratinos at a dinner on Sunday evening (10 October) in Jerusalem. Mr Lieberman said that after Europe had solved conflicts in the Caucasus as well as the ongoing disputes over Cyprus and Kosovo, then the Jewish state ‘will listen to your advice.’”



***


Edward Wong in the NYT, "Chinese Civilian Boats Roil Disputed Waters."

“The Chinese Navy could not be reached for comment.”



***


Lawrence Lessig in The New Republic, "Sorkin vs. Suckerberg."

“You will see this movie, and you should. As a film, visually and rhythmically, and as a story, dramatically, the work earns its place in the history of the field. But as a story about Facebook, it is deeply, deeply flawed. As I watched the film, and considered what it missed, it struck me that there was more than a hint of self-congratulatory contempt in the motives behind how this story was told. Imagine a jester from King George III’s court, charged in 1790 with writing a comedy about the new American Republic. That comedy would show the new Republic through the eyes of the old.…

In Sorkin’s world—which is to say Hollywood, where lawyers attempt to control every last scrap of culture—this framing [between lawsuits] makes sense. But as I watched this film, as a law professor, and someone who has tried as best I can to understand the new world now living in Silicon Valley, the only people that I felt embarrassed for were the lawyers. The total and absolute absurdity of the world where the engines of a federal lawsuit get cranked up to adjudicate the hurt feelings (because “our idea was stolen!”) of entitled Harvard undergraduates is completely missed by Sorkin…. Did Zuckerberg breach his contract? Maybe, for which the damages are more like $650, not $65 million. Did he steal a trade secret? Absolutely not. Did he steal any other “property”? Absolutely not—the code for Facebook was his, and the “idea” of a social network is not a patent. It wasn’t justice that gave the twins $65 million; it was the fear of a random and inefficient system of law. That system is a tax on innovation and creativity. That tax is the real villain here, not the innovator it burdened.

The case for Zuckerberg’s former partner is stronger, and more sensible and sad. But here again, the villains are not even named. Sorkin makes the autodidact Sean Parker, co-founder of Napster, the evil one. (No copyright-industry bad blood there.) I know Parker. This is not him.”


Jim Fusilli in the WSJ, "Scoring ‘The Social Network’".

“Still, for all the score's icy abrasiveness and reflected aggression, the repeated piano motif suggests a trace of sympathy for Mark. ‘I don't know the real Mark Zuckerberg,’ Mr. Reznor said, ‘but I understand that character. The act of creation at any cost, I can relate to. The pursuit of my vision of Nine Inch Nails caused betrayals and cost me friendships. But the goal was No. 1. Now as an adult I think I would've done those things differently.’”



***


Holland Cotter in the NYT, "When the Artists Voted For the Politics of Order".

“Not all artists were so clear in their loyalties. Giorgio de Chirico was hard to pin down. His 1920s paintings of Roman gladiators, with bodies like kneaded dough, are so bizarre that it’s hard to imagine anyone taking them seriously. In tone they’re just a step away from the distinctly mocking, anti-fascist work of the German Dada artist Hannah Hoch, who, in a 1925 painting called ‘Roma,’ gives the macho Mussolini the petite body of a female swimmer.

In Germany the time would soon come to an end when a painting like Hoch’s could be safely made. But during the postwar Weimar era, artists still had options. The same year Hoch painted ‘Roma’ the art critic Gustav Hartlaub published an authoritative list dividing German modernists into two opposing, evenly populated categories: right-winger classicists and left-winger realists. Within a few years such distinctions would be meaningless. They meant less than nothing to a new man in power, Hitler, who hated modernism, period.”



***


Peter Aspden in the FT adds another two-cents worth of Dylan-worship to the dying recycling whirligig of newsprint, touting the Man’s killing of the pop song. He’s referencing the Witmark demos which got Dylan a publishing deal, though he quotes Dylan to the effect that he put an end to Tin Pan Alley. “Pop song”, “Tin Pan Alley”, these aren’t the same thing. And Aspden seems to act as if TPA depended on the LP, and if a Dylan could write his own songs by the album-full all the songwriters and song publishers were doomed. The LP was too new as a significant part of the record business in the early 60s for that to be true. It was still a singles market back then and the songwriting credit and the B-side was the primary grease for the system. A disc-jockey or singer could get a credit and thus a piece of the hit’s publishing monies when their involvement could be expected to cause it to be a hit. And a label could do a favor for or repay one to publisher, writer and artist by choosing to record some lesser tune for the B-side of a single. It too might sell a million, carried by the A-side.

Dylan didn’t kill that, though rock and roll, black and white, did make it look pretty square. When ASCAP tried to double its royalty rates collected from radio, that industry formed BMI and started contracting blues and country songs. When ASCAP pulled its music off of radio in 1941 the sounds of rural America finally got into the air to fill the void of live dance orchestras playing the finest compositions of Tin Pan Alley. Very stupid of ASCAP, but that didn’t kill TPA or the pop song or the fake songwriting credit either.

On April Fools Day in 1986 ASCAP awarded Bob Dylan a Lifetime Achievement Award. They didn’t think he killed TPA either. Dylan in all the fake humility he could cough up said, “We never claimed to be as good as Johnny Mercer.” Yeah… Okay.

In any case BMI’s big switcheroo in 1941 lit a fire under Nashville, Tennessee as we all know. Before that the WLS Barn Dance was a bigger deal than the Grand Ole Opry, and Jimmie Rodgers and Gene Autry recorded for New York labels. But after that Nashville has been like a purified folk version of Tin Pan Alley. Dylan knows that; he's been there.


***


Dave Hoekstra in the CST, "Carl Bonafede".

“During the late 1950s, Bonafede promoted rock ’n’ roll while driving around the North Side in a 1955 Oldsmobile ’88 with red fenders and a white top. ‘I put sound columns on top of the car roof,’ he chirps while standing between an aisle of vinyl. ‘They used that in the Blues Brothers. I had posters on my car. WJJD was the only rock ’n’ roll station in 1955. I went to Lane Tech, Von Steuben high schools, gave out free records from the distributors on South Michigan Avenue and advertised my dances. I had a midget with me. His name was Cesar and he had a parrot that spoke fluent Italian. Cesar was a sword swallower and fire eater. I found him working at a car wash. I’d put a throw rug on top of my hood and Cesar would climb up and perform between the sound columns. All the teachers at Lane Tech wondered, ‘Who is this guy and why is he giving out all this free music?’ Back in those days, there were no noise ordinances. There weren’t policemen at the schools.’

Legendary WLS-FM personality Dick Biondi says, ‘Carl is an extremely colorful guy. He was always promoting. If he wanted to get a record played, he would bend your ear until you either gave in or called the cops.’”



***


Obituaries of the Week.

•Solomon Burke, Chicago Sun-Times (1940 - 2010)

“During the 1960s and '70s Mr. Burke never performed without a cape and a crown. This bothered James Brown, the Godfather of Soul. ‘I was booked for a concert with James in Chicago,’ Mr. Burke told me during a three-hour dinner in 1988 at a Chinese restaurant in Los Angeles. ‘'Got To Get You Off of My Mind' was out. People were yelling for Solomon Burke, and James said, 'I'll teach you who's the king.' It came time for me to go on and the guys told me to stand at the stage. I was all ready in the crown and robe, and I heard, 'Now, here's the man you've all been waiting for.' I thought, 'Really nice. They're giving me a nice buildup.' 'The man who's had such hits as ...' and I thought he was going to say 'Cry to Me' but he goes, ' "Please, Please, Please" ... Mr. James Brown!' And Mr. Brown walks out and says, 'I'm James Brown, I'm the king.' He looks to me and says, 'I'm paying you, so you can give me that crown and robe.' I put the robe on him onstage. If he wanted to be king, he could be king. It was a great gig. I made five grand.’

In recent years Mr. Burke appeared in concert on a throne due to his regal image and health problems. He also liked to use a church pulpit while recording in the studio.”



•William Barry Sr. (1920 - 2010)

“When Mr. Barry’s group caught word of nearby theaters looking to get rid of their organs, CATOE reached out and tried to help find the instruments a new home. Such was the case when Mr. Barry was part of a team that moved a pipe organ from the Ohio Theatre in Lima, Ohio, to the auditorium in Downers Grove North High School in the late 1960s….


Mr. Barry also helped restore and maintain organs at the Tivoli Theatre in Downers Grove, the Arcada Theatre in St. Charles and the Pickwick Theatre in Park Ridge. He even bought a pipe organ from the Kenosha Theatre in Wisconsin and installed it in his basement over the course of 10 years, according to Prezell….


Mr. Barry explained the fascination with theater pipe organs in a film CATOE made in the early 1970s about the organ at Downers Grove North. ‘Each individual has his own reasons, however, for the most part the reason is probably nostalgic. To some the organ represents a tie to the era of the silent film, the atmosphere and fantasy of the movie palace,’ he said in the film, which is on YouTube. ‘Members want to preserve the excitement they feel when they hear the sounds of the theater pipe organ so that others may experience it also.’”




















Naperville Riverwalk, Illinois

Photo by Joe Carducci























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• The New Vulgate
• Joe Carducci, Chris Collins, James Fotopoulos, Mike Vann Gray, David Lightbourne
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Tuesday, September 7, 2010

Issue #62 (September 8, 2010)

Sunset Junction, Los Angeles

Photo by Chris Collins
















Photo Essay
by Joe Carducci



Last Winter was a good one with a lot of snowfall, and the Summer was cool and so the last patches of that snow are still around the flats in places where the wind pushes it especially deep. This late melt is still filling ponds and streams in those places. The grasses between Centennial and Laramie stayed green for all the snow and cool slow Summer melt until just this week. Today I noticed the grass in the afternoon sun was fully brown, though still not approaching the bleached straw color its been for most of the last ten years of Augusts.






Sometime in August in this part of Wyoming you feel that the Earth has abruptly settled into its winter tilt away from the Sun. This year that day was last Thursday. You can tell when the clouds move quickly over the Snowy Range peaks bringing down air which though not freezing is noticeably closer to it and on a day when the clouds mass and obscure the peaks the drops that fall remind you how close they are to snow. Because of the mountains you can get all manner of snow flake or gropple falling down or sideways or whipping at your face.






I normally drive up to the 10,000 feet elevation areas east or west of the peaks to do my hiking. Its best to stay out of the trees; you can keep the peaks in view and keep an eye out for other meat-eaters. The wind is the reason they don’t keep the highway over the Snowy Range open year-round. On Libby Flats things can get interesting with the wind, the low clouds, and the sun. The photographs are always silent though.






I think this is Lost Lake. It’s high ground here too and usually windy and the hike to it from Hwy 130 is full of good terrain and standing dead trees. It has no road to it or any facilities at all, though the Lost Lake Trail passes it on its way wherever it goes; I don’t hike trails so don’t know but most of them go in circles.





The first true snow this year, over Sunday night made a nice surprise Monday morning. I wasn’t sure it would cover as much as it did for a first snow. It came hard and stuck to the west sides of trees and rocks but was largely gone by Tuesday morning.






The real snow to come will close the road sometime in early November. Any hiking thereafter is done along the 8 miles between Centennial and the closure. But for now its still easy to shut the computer at 7:30am (when “Lawman” is over) and drive up for a some cross-country mountain photography.
















FYF Fest 2010 Review
by Chris Collins



This year's "indie"-centric rock festival FYF in Los Angeles just so happened to fall on the last hot day of summer, temps hitting 100°F. The reporter believes the stout ox-goring, subsistence-farming southeast Asian peasant genes which constitute some half of his genetic inheritance held him in good stead under such conditions. And not the dust and blistering sun, I mean the droning overheard small talk, the processions of ironic t-shirts (best: Toby Keith, Pat Benatar), full beards (premiered about '02 but doggedly clinging on), and lithe Asian girlfriends (order of desirability: Jap, Taiwanese-Chinese, Korean, Viet, Malay, Filip -- corresponds to fashion design aptitude). The day boasted three stages of bands playing sets of about 30 minutes, extending to as much as an hour after evening fell and the name bands hit stages. Amidst the fest's ballast of watery ill-constructed mush pop and dire hipster approximations of dance music, three bands stuck in the mind.




I only caught the last song of Thee Oh Sees' set, but their crisp percussive dynamism, song structure and formal precision made an impression. They know what they want and make a beeline for it. That 'it' is the casual lunacy of 60s garage rock. But they do all the other garage mechanics one better by pulling it into a perfect tension, exhibited by their song "Block of Ice". The tune owes a thing or two to the Monks' "We Do Wie Du", but there's nary a slack element in the mix.

Lyric: "I don't want to be destroyed / All I want is to be left on a block of ice."

As the late afternoon shadows encroached, the reporter listened in on hardcore punk statesmen-by-attrition 7 Seconds largely for mid-90s-teen-sortapunk-about-15-years-after-the-fact nostalgia's sake and to see whether any of their late-80s stabs at college rock found their way into the current set list. Alas, no.




The Mountain Goats' acoustic guitar based rock had more rhythmic punch than I'd anticipated in a live setting. I'd previously heard just one example of their music, which features frontman John Darnielle's adenoidal nerd-inflection spouting some hilarious L.A. Inland Empire specificity: "Even if I have to go to Claremont, well I guess I'll just have to go to Claremont." Their songwriting is meat-and-potatoes vocal melody with backing chords and their lyrics have some of old line folk-rock's conversationality, rare in a contemporary music world that alternately esteems arty opacity or she-done-me-wrong spleen.

Near the end of the set Darnielle expressed his sincerest appreciation of the audience's appreciation, apologized for the hoariness of the sentiment, confessed to his narcissism, but insisted his love-for-one's-audience was sweeter than most. And the circle was complete.




Sleep (a semi-mythic 90s band recently reconstituted) are as metal as advertised. That's metal as in car chassis being rent by cranes, skyscrapers extruded through narrow vents, all associations conjured by the screaming-agonies-of-the-earth guitar of Matt Pike (also of High on Fire). Occasionally they summoned those moments in Black Sabbath when everything would drop away but the bass and a clatter of ride cymbal. But rather than silence, Sleep filled those spaces with ten or twenty minute feedback spells that left you praying for the next drumbeat.

The beats when they came were ground out at near geological pace, and the riffs were sparse and bone simple. One and two and three and four and unfffff-unfffff. The set may well have -- who knows? -- consisted of a single song -- their signature album length opus "Dopesmoker", aka "Jerusalem" perhaps? I'm not sure it matters, because Sleep is all about generating that sound which at this point in rock history feels as elemental as backwoods country twang. And you are compelled to move to it.

Behind the stage where the band played into the 10 o'clock hour, from the reporter's position in the unoccupied field about 150-200 yards from the stage, one beheld a strange spectacle. There were the lights of a night game at Dodger Stadium glowing atop the hill, and the slow line of cars leaving. To the north along the same hill, the red beacon of a radio tower was pulsing like the heartbeat of Leviathan to the strains of Sleep. And above the field a pigeon was seen fleeing this high-decibel event, but veering in midflight as though its spatial sense had been disrupted by the waves of ungodly electric torment being emitted. Such is metal, such is life.
















From the Wyoming Desk of Joe Carducci…



Greg Kot in the CT interviews Michael Rother of Neu! for Wednesday’s Hallogallo show. The first Neu! album was released by a Chicago label called Billingsgate Records a year after its German release on the Brain label in 1972. Surely whoever Billingsgate were, they had no business plan but they released a number of albums from Germany (Epitaph, Scorpions, Lucifer’s Friend) at a time of enormous rock riches and before FM radio programming was centralized and formatted. This doesn’t mean they sold well.

I heard Neu! and dozens of other bands that fell through the cracks of even underground FM radio on a nightly program called “Triad” on WXFM. The principal DJ-programmer was Saul Smaizys. He was paying for time at nights on a large FM station that during the day sold time to various ethnic and specialty programmers, and also publishing a free magazine that included a program guide that told you when during the month one might catch a half-hour of some band called Magma, or some special on Hungarian rock; they also played what now would be called mainstream rock, folk, and soul, but back then people into music were still open about new things. Selling ads for both the radio program and the monthly must’ve been murder. They probably produced the ads themselves since they’re often very clever and funny. Saul obviously had a significant size crew. If I’d have stayed in Chicago I may have tried to weasel my way in there.

In high school during the early seventies I used to stay up and listen to the Wayne Juhlin overnight program on WDAI FM. He mostly played comedy records between doing imitations of Mayor Daley or having various Second City performers come on in character who would then take calls from listeners. Also heard Sherman Skolnik one night convince me that Nixon really was a murderous dictator who was getting away with sabotaging airplanes so they’d crash and kill various witnesses he needed to silence. Also heard Captain Beefheart for the first time on Juhlin’s show talking about his career and how suddenly he was getting no airplay anywhere; he was promoting his 1972 “Clear Spot” album.

But I really found out about bands and records by listening to “Triad”. I also found out about Archie Patterson’s Eurock fanzine which at the time came out of Fresno. Archie thinks Saul had something to do with the Billingsgate label. Probably. The label was on the south-west side of the city and even though Chicago never really punched its weight in rock terms it did always have very advanced individuals doing great work. (“Triad” programs are archived here.) I found the Neu! album at Rolling Stone Records when it was in the west Loop. It was a cut-out and they had about five feet of them in a rack going for $1.97. I bought one. I really loved that track “Negativland” though the audible tape editing bothered my ear; these Germans were obviously not the players most bands I liked were. But what a guitar sound! Triad also played the “Tone Float” album by Organisation, an early proto-Kraftwerk album when they were still hippies; it had an eastern raga-rock flavor. And I also got into a great long workout by a violin-led Romanian band called Phoenix. I used to tape certain shows so I got to hear some obscure stuff a lot, even if I couldn’t find the album for sale or couldn’t afford to buy it. (35 years later my NV partner Chris fished a copy of that Romanian album off the web; nice to hear that weird gypsy-prog again!)

I spent most of 1974 in Denver going to college where one of the FM rock stations, KLZ or KBPI, would play German psychedelia at 7pm every night. On Monday it would be an Ash Ra Tempel album, Tuesday a Klaus Schultz album, Wednesday Tangerine Dream. FM radio was pretty cool in those days and what anger there was in soon-come punk rock was mostly over the end of such radio and the resultant changes in what got released on record labels.

Back in Chicago I picked back up with “Triad”. Interestingly, just as the startup label Billingsgate saw an opportunity to have some kind of impact with the unexpected new sounds from Germany, the Chicago International Film Festival also followed what was suddenly going on in German cinema. The New York Film Festival was historically French-obsessed, so Neue Deutsche Filme became the Chicago Fest’s reason to exist. I saw Fassbinder’s Beware of a Holy Whore (1971) on Northwestern’s campus and saw Wim Wenders’ The Wrong Move (1975) at the Granada theater as part of the Film Festival; Wenders talked about his film in front of a dozen of us on the second floor of the lobby -- part of a Kraftwerk was on its soundtrack.

I moved to California in August, 1976. Radio in Los Angeles wasn’t as interesting in terms of psychedelia and prog. There seemed in general to be too much Bowie and too much Ted Nugent in the air. But KROQ was free-form and playing punk rock like the Dictators and the Ramones, and KWST had a good import show on Wednesday nights and they found a way to wedge the Sex Pistols’ “Anarchy in the U.K.” in between late period prog like Brand X, or Solution. It wasn’t until I moved to Portland in August 1977 that I really got involved in any punk rock business. Ten years later I was back in Chicago and doing barter radio with Jack Hammond on the same station “Triad” had been on (now WVVX); they lasted until 1979. But their old primetime hours were now filled with bad metal and sponsored by Jam Productions the concert monopoly and so immoveable. Our program, “Radio.d.” didn’t even come on the air until 1am. Radio had been fully dumbed down, which I knew full well from my years with small labels. Those labels never had the resources to do much, but thanks to the destruction of FM (and AM) radio we had all the genius bands we could handle.

In the late 80s I got involved with a few bands in Chicago and produced some records including the Repulse Kava album that Ajax released. Their guitarist Craig White was great and full of strange musical impulses, though he was an unassuming black kid always pushing his glasses back up his nose. I asked him once what he grew up listening to and he told me his older brother had all kinds of German records like Guru Guru, and Neu! I should’ve known, “Triad” strikes again! Lee Abrams, now greasing the skids for the Chicago Tribune, take your multi-media expertise and go die that art might live once again. I think Kot’s piece was not in the paper itself; all the cool stuff is dumped into online blogs these days; and they claim they’re trying to save newspapers…

***





More Chicago radio. I used to hear “Chickenman” episodes on Ron Britain’s show on WCFL. It was exactly what I wanted to hear when I was a wise-ass fifth-grader shoplifting Mad magazines and garage rock 45s. I used to make my own comedy bits on a little Sun reel-to-reel tape recorder with friends, brothers and cousins. Did a search for Chickenman and sure enough some of them are showing up online. They were a response to the “Batman” tv show.

“Chickenman - The Origin”, WCFL AM, 1966.

***

Greg Ginn visits Nardwuar in Vancouver, with Ron Reyes.

***

Mike Watt update in LAT.

***



Brian Walsby interview at strangereaction.com.

***

Christopher Shea at chronicle.com on Sean Wilentz’s book, Bob Dylan in America, deals mostly with Wilentz the historian, and the section on Wilentz’s view that scholars easily let their contempt for politics color their work (stressing Lincoln the orator, removing him from politics) is great. But it does get to his Dylan book and here again you see the class problem of rock and roll reigns. I haven’t read any book on Dylan and have barely listened to anything other than his hit 45s which I liked when I heard them on AM radio. But I did listen when the late David Lightbourne would talk out his otherwise unwritten Dylan book, and that puts me well ahead of anyone else, no matter how many cockamamie Dylan books they’ve read. And that’s because Dave saw the revelation that was rock and roll circa 1956. (see his essay, “Elvis Up North”). At 14 he didn’t understand the sources of its power but he spent the rest of his life tracing its tributaries. He followed folk and blues from WFMT’s “Midnight Special” and Studs Terkel programs, to the blues and folk clubs in Chicago, to The Little Sandy Review (see that essay too), but primarily he collected music backwards from the last contemporary southern practitioners to the music released in the twenties and thirties which he explained in an interview included on the recent David Lightbourne “Tribute” album, actually documented southern music styles going back to the 1880s depending on the age of the artist recorded circa 1930.

David knew that Bob Zimmerman was another Northern rock and roll fan who as a budding musician first had to figure out whether you might not have to be Southern, if not all the way black, to play this music -- Bob also had to figure out whether you had to be Christian too since the church figured so prominently in any Southern white or black musicians’ development. In the late fifties Northern rock and roll tended to be instrumental because singing was often the real barrier. Most Northerners went to church or synagogue but the services were nothing like down South. The mix of black and white in the south is right there in the accent and it's in the singing of any cracker as well. And let's not forget that’s true for blacks as well -- there is white in their music and voices -- though one might have to be fully Afro-African to hear it that.

David also knew that Dylan could really sing at first. Bob just had to figure out what to sing, and since he didn’t grow up in a rock and roll church he’d have to fake it. Dylan was busy thinking his way to this fakery using his prodigious intellect, borrowing/stealing from Koerner Ray & Glover, Paul Nelson, Woody Guthrie, and Jack Elliott. Elliott was the obvious model, but Guthrie meant more in New York so he’d stretch his truth in that direction -- he didn’t want to wind up on Prestige or Folkways.

Shea writes, “Wilentz adopts a fly-on-the-wall perspective as he listens in on tapes of the recording sessions for the double album Blonde on Blonde, in which Dylan's create-on-the-run approach collides with the stoic professionalism of Nashville studio pros.” This is Shea, not Wilentz writing, but its his book Shea is summarizing. Neither apparently understands that Dylan is recapitulating rock and roll’s impact on Nashville ten years earlier. Dylan’s “create-on-the-run approach”?! Those Memphis thugs did destabilize Nashville’s company town game. But Nashville is a writer's music town and as we are seeing today writers/publishers are the last men standing in the music game. Dylan understood Nashville was the way out and back, once again, but he sure wanted to bring along some of the fire that lit in Memphis.

Separating Dylan from rock and roll (and America!), here done by the scholar who can discern and object when that’s being done to Lincoln. Craziness! Crazy class-blind automatic writing!

The folkie lens is still preventing American rock and roll from being discovered, for all the books and monographs. The middle class sophistos didn’t want to know those Memphis cretins, but they were suckers for the British Invasion. They thought they learned about black music from Britain. What was Dylan to do? He was banking on this ignorance because it implied he was self-authored, certainly he wishes he was, and yet that’s his nightmare as well. Dylan wanted his songs to resonate through American culture as if they were authorless for all anyone could tell. Ingmar Bergman (the auteur!) also indulged in this fantasy; for him he suggested he wished to be as the artisans who built the landmark cathedrals of old Sweden, old Europe, and are unknown.

Dylan’s celebrated run-on/turned-on period embarrasses him. He wasn’t affected so much by The Beatles in 1963 as by The Holy Modal Rounders album (on Prestige). These two guys knew everything he knew but they didn’t have to fake or pretend anything. They understood it was rock and roll even just fiddle and guitar.

Wilentz prefers to fantasize that Dylan was studying 19th Century newspapers on microfilm at the NY Public Library. The fan is a killer and the more pretentious he is the more deadly. Wilentz will write no book about the Rounders. He is the Dylanologist he requests not to be described as. Dylanology is the aggressive misunderstanding of a musician so as to not risk the accidental learning of anything cold or unforgiving about oneself or by extension one’s generation.

***



Burning Ambulance 2

***

Terry Teachout in the WSJ, "Please Omit Music (or Else)".

“But enough with the multicultural self-flagellation! Whatever its flaws, the West today is unashamedly pluralistic, with religion is a matter of private conviction. You may choose to attend a church where the singing is a cappella, but you can't make anybody else do so, and if you take an ax to your neighbor's Steinway in order to keep him from going to hell, you'll be thrown in jail instead of receiving a good-conduct medal from the president. Needless to say, there are plenty of things about America that need fixing, and it's conceivable that there might even be one or two things about Iran that we'd do well to emulate. I know they make pretty good movies there, and I'm told that Iranian caviar is hard to beat—but if you want to fire up your iPod without getting molten lead poured in your ears, there's no place like home.”


***

AP: "FIBA dancers agree not to perform at Turkey games".

***

Michael Miner at The Reader on the Tribune’s new FiveStar.

“Sunday is the day when newspapers make whatever money they're still able to make; but the Tribune reported in April that over a six-month measuring period its Sunday circulation had dropped 7.5 percent from the year before. Meanwhile the Sunday circulation of the New York Times had dropped just 5.2 percent. And circulation of the Times's Chicago edition had actually increased a little—or so I was told in May by the Times editor in New York who oversees the two pages of Chicago news prepared every Friday and Sunday for the Times by the Chicago News Cooperative.

Those two pages on Sunday don't sound like much, but they could be nudging some readers to the tipping point. This is the point where they decide that Sunday isn't Sunday without the $6 New York Times but the Tribune is one paper too many. Five Star looks to me like the Tribune's ambitious attempt to hold its ground…..

Another project in the hopper at the Tribune is Chicago Live!, which will find the Trib and Second City teaming up for a ‘lively weekly stage and radio show bringing the hottest stories, newsmakers and entertainers in Chicago to the stage.’ I'm quoting a draft of a Tribune Media Group flyer here. Chicago Live! is supposed to be up and running sometime this fall. The idea is to monetize news by sending it up across platforms—a 90-minute stage show before a paying audience that's recycled on radio and the Internet.”


***

Jonathan Mirsky in Literary Review, on Frank Diktter’s book, Mao’s Great Famine

“Until recently, Dikötter states, most accounts of the famine have been based on central government sources that are often incomplete or untrue. What he found during his years rummaging in archives throughout China was that such central documents were transmitted in fuller, less censored versions to the provinces and below…. For example, in 1960 in the ‘model province’ of Henan, in Xinyang alone ‘over a million people died ... Of these victims 67,000 were clubbed to death with sticks’. When this came to Mao ‘he blamed the trouble on class enemies’. On another occasion, when the Chairman learned that there had been terrible deaths in one town he had hitherto admired, ‘Mao simply switched his allegiance to the next county down the road willing to outdo others in extravagant production claims.’ Mao and his cronies insisted, as one of them put it as reports of deaths rolled in, that ‘This is the price we have to pay; it's nothing to be afraid of. Who knows how many people have been sacrificed on the battlefields and in the prisons [for the revolutionary cause]? Now we have a few cases of illness and death; it's nothing!’ Every detail was locally recorded and explained - or obscured. Take this report from 25 February 1960 in Yaohejia village: ‘Name of culprit: Yang Zhongsheng ... Name of victim: Yang Ecshun. Relationship with Culprit: Younger Brother ... Manner of Crime: Killed and Eaten. Reason: Livelihood Issues.’”


***

Evan Ramstad in the WSJ, "From North Korea, Word of Shortages, Grudges".

“Mr. Kim, the defector, said oppressed North Koreans ‘harbor a grudge deep inside’ against those in the ruling class. The regime has crushed revolts in the past, and there is no indication more are in the offing. But Mr. Kim said many in the country would welcome conflict with the outside world—not out of the nationalistic fervor the country's bellicose leaders have sought to instill, but as a pretext for uprising. ‘North Koreans say in unison they want a war. … I think if that happens, North Koreans will fight more between themselves than with South Koreans,’ Mr. Kim said. ‘Families say, 'OK, when a war breaks out, I will shoot this, this and this person to death.’’”


***

Mats Perrson at euobserver.com, An exceptionally poor attempt at spinning unfavorable poll results.

“Respondents to the Eurobarometer survey were only asked whether or not ‘a stronger coordination of economic and financial policies among all EU member states’ would be effective to combat the ongoing crisis. The question doesn’t even mention the role of the EU or the term ‘European economic governance’. Creatively, the Commission then adds up the respondents who think that stronger coordination would be ‘very effective’ (26 percent) and those who only find it ‘fairly effective’ (49 percent) to reach the 75 percent figure.

Seriously, how stupid do they think we are? By no stretch of the imagination is this the same as 75 percent of Europeans being in favour of giving the EU more powers to monitor national economies, which the Commission is trying to make us believe in its press release.”


***

BBC via mercopress.com, "Ascension Island conceals Darwin’s best kept secret".

***

Farhat Taj in The Daily Times, A gender-blind ‘neo-miratha’.

“Miratha is a Pashto word that refers to the now obsolete practice of killing all males, adult and minors, in a family so that there are no male heirs left to inherit the family property, which is taken over by the executer of the miratha along with the female members of the family, who are considered as part of the property in the patriarchal Pakhtun society. One may find people in FATA who have know-how of the notion of miratha, whereas people in the settled districts of Khyber Pakhtunkhwa (KP) abandoned miratha so many decades back that many today do not even know what the notion implies. Thus, for the Pakhtun, whether in KP or FATA, miratha is a thing from their past and irrelevant to their lives today.


But lo and behold! Miratha is back in the Pakhtun land in the form of targeted killings of anti-Taliban families all across FATA and KP. All over FATA, anti-Taliban people have been target-killed along with their male heirs. Recently, Mian Rashid Hussain, the one and only son and male heir of Mian Iftikhar Hussain, information minister of KP, has been killed. The ANP circles express the fear that next in line might be the only male heirs of the top party leaders Asfandyar Khan and Afrasiab Khattak, who both have one son each.


The neo-miratha is more robust and all encompassing than the traditional Pakhtun one. The latter excludes women, but the former entangles them.”


***

Benjamin Acosta in Middle East Quarterly, "The Suicide Bomber as Sunni-Shi’i Hybrid".

“One major trajectory for martyrdom's importance within the Muslim tradition derives from the Shi'i narrative that developed following the death of Muhammad's grandson Hussein in 680 CE. Hussein and his followers did not choose martyrdom at the Battle of Karbala in the manner of most other Islamic martyrs in successive generations. Nevertheless, Shi'i tradition embellishes his death with prophetic foreknowledge of the outcome. It also embodies the model of a woefully small force of true believers arrayed against an overwhelming army of ‘evil-doers.’ As a result of his death, the role of martyrdom would forever serve as a basis for the distinction of Shi'ism from Sunni orthodoxy. Hussein's death has since demonstrated the extent to which martyrdom proves one's commitment to an Islamic cause. This gives it a capability like none other in political Islam: the power to affect ideological change from within….

A second, significant trajectory is that of the dominant, Sunni perspective on jihad and the Sunni understanding of martyrdom. While always present, Sunni martyrdom within the framework of jihad remained mostly stagnant for hundreds of years as Sunnis largely enjoyed the power of the majority. This began to change in the eighteenth and nineteenth centuries with Western dominance over territory formally under Islamic control (Dar al-Islam) and most significantly with the influx of mainly European Jews into Palestine. Their arrival was often perceived as a challenge to Muslim hegemony by local Sunni leaders.”


***

Matthias Drobinski at qantara.de, on Thilo Sarrazin’s book, Germany Is Abolishing Itself.

“Now and again someone comes up with an idea. And sometimes that idea isn't all that bad, and often at least worthy of debate. Then, however, something rather strange happens. The idea takes control of its creator; it becomes independent and increasingly radical, the creator becoming the slave of his own creation. Take the case of Necla Kelek, for example, the sociologist who first made people aware of the plight of many Muslim women in Germany and who now would like nothing better than to abolish Islam.


Something similar has happened with Thilo Sarrazin, the one-time SPD Berlin finance senator and current board member of the German Federal Bank. He began, rightly, by calling for more personal responsibility and commitment from those on social welfare and from immigrants. But this has now become the foundation for a social philosophy whose aim is nothing less than the preservation of the German fatherland. Sarrazin, the captive of his own idea, has now turned his philosophy into a book, one which has attracted a great deal of publicity, been given advance publication, and will doubtless sell like hot cakes.”



signandsight.com’s rundown of Germany press responses to the book.

***

Barry Bearak in the NYT, "Dead Join the Living in a Family Celebration".

“‘It is good to thank the ancestors in person because we owe them everything,’ said Rakotonarivo Henri, 52, an out-of-breath farmer who had just set down his dead grandfather and was moving toward the remains of his aunt. ‘We do not come from mud; we come from these bodies.’

Every society has its own customs regarding the deceased, an interplay between those who are and those who were. In many countries, a visit to the cemetery commonly satisfies an urge to be near a buried loved one. Flowers may be placed on the grave. Words may be whispered. Here in the central highlands of Madagascar, that practice is taken much further. Ancestors are periodically taken from their tombs, and once the dancing stops and the bundled corpses are put on the ground, family members lovingly run their fingers across the skeletal outline protruding through the shrouds. Bones and dust are moved about in an effort to sustain a human shape. Elders tell children about the importance of those lying before them.”


***

David Patterson in Barron’s, "The Roads to Fiscal Ruin".

“Weimar Germany, with its progressive constitution, was the darling of democrats. It had many problems–including war damage, reparations, deep disunity–but the direct agents of its failure were fiscal. The rampant printing of money was the least-resistance way to meet huge budget deficits. The resulting hyperinflation destroyed the foundations of democracy.

There followed a bitter struggle over German social-welfare policies. To pay for them, German taxes had risen sharply from their prewar levels. The beginning of the end of democracy came in 1930. The last coalition government failed over the issue of tax increases to save the state's unemployment fund, buckling under the 1929-30 economic collapse. Power was thereafter exercised by presidential decree, and passed from hand to hand in the back room to its final destination in the hands of Adolf Hitler. History is littered with bad ends to fiscal irresponsibility. Juan Peron in Argentina, Salvador Allende in Chile and Robert Mugabe in Zimbabwe are among the most familiar names who brought their countries to ruin.”


***

Gillian Tett in the FT. "The perils of saying sayonara to stimulus".

“As the policy debate intensifies, investors might spare a thought for Takahashi Korekiyo, Bank of Japan governor from 1911 to 1913. He also served as finance minister and prime minister in the 1920s and 1930s…. The experience of 1930s Japan is thought-provoking. Not only does it help explain the decisions that Tokyo leaders took during the lost decade; it offers a cautionary tale about exit strategies. In the early years of the last century, Japan boomed after it opened its doors and set about catching up with the industrial might of the west. The US crash of 1929 brought the boom to an end. As trade slowed, Japan went into recession amid bank collapses and a credit crunch that was exacerbated by the country’s link to the gold standard.

However, in December 1931, Takahashi returned to the job of finance minister…. A Keynesian before the word was coined, Takahashi fought recession with stimulus: he abandoned the gold standard, loosened credit conditions and raised public spending, financed with new debt. In some ways, it worked. As the yen lost 40 per cent of its value, exports boomed. Then, as annual public spending rose above 50 per cent of GDP, or almost double the 1929 level, Japan’s economy stabilised, even as the US continued to ail. But Takahashi encountered two problems.

First, the stimulus did not stop Japan from becoming marked by social fracture, political unrest and nationalism. On the contrary, tensions continued to rise, partly as the large conglomerates, or zaibatsu, were the biggest winners from stimulus….

Second, and unsurprisingly, the spending bonanza undermined confidence in Japan’s government debt and its currency, creating fragility. So in 1936, Takahashi embarked on an exit strategy, cutting public spending and tightening monetary policy. From a macroeconomic perspective, it made sense. But it cost Takahashi his life. As political tensions exploded, he was assassinated by rogue army officers who were furious at - among other things - the military spending cuts. That triggered a slide towards militarism, wild public spending and hyperinflation.”


***

Sebastian Mallaby in the FT, "Capitalism and its divided critics."

“Each school of criticism advances solution that the other ridicules, though neither side appears to notice this fact. Financial commentators who are skeptical of markets tend to wish that risk could be absorbed instead by companies -- precisely the entities that management commentators despise. In place of securitised credit, the critics want loans to be originated by financial companies and retained on their books, on the theory that the risk-management department of a bank or auto-finance outfit will assess risk better than market traders…. Meanwhile sceptics of the company advance the opposite critique. Unimpressed by bureaucratic managers, they wish that capital could be allocated in a more market-driven fashion.”


***



This just in...

John Kass in the CT on Richard M. Daley’s abdication.

“The first thing I thought when I heard the news was that somebody better ask a federal judge for an injunction, or else we'll be hearing the sounds of paper shredders going nonstop at City Hall, eating documents from now until Inauguration Day.”

***

Thanks to Steve Beeho, Jay Babcock, Mark Carducci.





















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• Joe Carducci, Chris Collins, James Fotopoulos, Mike Vann Gray, David Lightbourne
• Copyright retained by the writer, artist, or photographer

Tuesday, March 23, 2010

Issue #38 (March 24, 2010)


Glendale and Los Angeles


Photo by Chris Collins


















Dark Buddha - Charles Bronson
by Joe Carducci




Charles Buchinsky was following his brothers and father down the coalmine when WWII drafted him out from under the company town of Ehrenfeld, Pennsylvania. After the war he drifted and found pickup work to avoid getting locked down into the life of his family, and to protect and pursue his interest in painting. A job painting sets for a theater led to acting and marriage to actress Harriet Tendler. By 1949 he’d done bit parts on New York stages, and they moved to L.A. where he trained at the Pasadena Playhouse, which led to his first bit part in a Gary Cooper film, You’re in the Navy Now (1951).

Buchinsky (often Buchinski), with his stocky thirties action-style body and toughguy face, was first just another uglyman character actor -- not as mean as Neville Brand, not as nice as Ernest Borgnine. American film audiences after the war were no longer obsessed with pretty boy leads, but it was older actors who took advantage of this new appetite for realism -- Robert Taylor, James Stewart, Gary Cooper, Henry Fonda -- many of whom in fact had been those slim, unmarked romantic leads of twenty years earlier. Others who got the interesting B film leads were actors like Aldo Ray, Rod Steiger, Broderick Crawford; Buchinsky coveted these roles. He changed his name to Bronson in 1954 to sound less Russian during the Hollywood red scare -- his parents were both Lithuanian.

He was in the Hollywood system though not as a contract player with a studio. Still, he was soon getting third or fourth billed roles in westerns such as Apache (1954), Drum Beat (1954), Jubal (1956), and Run of the Arrow (1957). But he was ambitious and remained frustrated. He got his first lead roles in three great 1958 B-films; Showdown at Boot Hill and Gang War were directed by Gene Fowler Jr., and he told Ronald Davis that Regal Pictures head Robert Lippert asked in exasperation at his lead choice, “Who the hell wants to see that ugly son-of-a-bitch?” (SMU Oral History Project) These were followed by Machine Gun Kelly for Roger Corman.

Bronson also did dozens of television one-off roles from 1953 to 1967, and starred in a cheapjack series, "Man with a Camera" (1958-60). A-films in the sixties for Bronson meant playing in the action ensembles of Never So Few (1959), The Magnificent Seven (1960), The Great Escape (1963), and The Dirty Dozen (1967). It was progress, a career, but he needed more. He was driven by having been the eleventh of fifteen children of an immigrant who was dead of black lung disease by the time Charles was twelve. Several of his siblings died young. Once out of Ehrenfeld he’d been taken for an immigrant himself and he worked hard to leave his accent and naiveté behind. (Bronson used this accent for the character Velinski in The Great Escape.)

He bounced from agent to agent, divorced his wife, fell in love with his best friend’s wife and found himself ready for lightning to strike. Bronson turned down a script from Italy called “The Magnificent Stranger.” Richard Harrison, an American actor who had found work and fame in Europe, was busy and told Sergio Leone about Clint Eastwood. The idea was to have an American star in a German-financed Italian-directed western based on a Japanese film (Yojimbo) inspired by a Budd Boetticher/Randolph Scott western (Buchanan Rides Alone); it would be shot in Spain. Eastwood was younger, and had less to lose; he was looking forward to the end of the TV series "Rawhide" wherein he’d played a character he’s referred to as ‘trail flunky.’ Eastwood simply threw out his character’s and most of the others’ dialogue and as luck had it Leone had an eye for the rest; the film was released here as A Fistful of Dollars (1964). Bronson then rejected For a Few Dollars More (1965) and that part went to Lee Van Cleef, a marginal heavy in lots of westerns through the fifties. Van Cleef became an overseas star too; he looked great but never threw out enough of his dialogue. Bronson would have done The Good, the Bad and the Ugly because by then he’d seen Fistful, but he was committed to The Dirty Dozen (1967).

Meanwhile, Bronson was getting his own international action. He had married the English actress Jill Ireland after she’d divorced actor David McCallum. McCallum, who was quite a pop star due to his role in "The Man from U.N.C.L.E.", had turned his agent Paul Kohner onto Bronson, and Ireland pushed him to France to do Adieu L’Ami (a.k.a., Farewell Friend, or Honor Among Thieves, 1968), and Rider on the Rain (1970). These arty messes were huge hits throughout Europe and Asia but are most interesting for being the first to really frame and linger on Bronson’s potential for violence in its cool, calm potential phase. Following such stillness with his natural aptitude with guns and fists became his formula. Bronson made ten films in five years for European production companies. And Leone finally got Bronson for Once Upon a Time in the West (1969) where he played opposite Henry Fonda.

After five years dominating the overseas box office, Bronson returned to Hollywood, though by now the studios were mere distributors of the productions of smaller, hipper companies – companies who knew the value of Charles Bronson. Dino De Laurentiis Productions signed him for three pictures at a million dollars each. The third of these was Death Wish, a film that became the zeitgeist’s skyrocket in the summer of 1974. And so, as the sixties youth culture crested and curdled in 1974, a deeply scarred fifty-two year old immigrant’s son found himself the number one box office attraction in America, and the world.

Producer-Director Michael Winner who worked with Bronson in this period said, “He had a chance when he could have broken through, and I know the pictures he didn’t do and it’s a pity.” But when the personal and professional pressures finally let up on Bronson, film had become to him merely a professional means to personal ends. He always knew his lines and hit his marks on the set. More often in Hollywood, actors were contemptuous of their craft and so drank or whored or subverted characterizations as written with a kind of performance striptease often hinting at closeted homosexuality. Bronson respected the work, but from hereon he considered himself a family man first, a painter second, and only then an actor. Bronson, the Dark Buddha, had reached his personal-professional Dharma and it earned him the following or Sangha that further freed him.

He loved Jill Ireland; they were a Beauty and the Beast couple. She loved children as he did; more so perhaps for enduring repeated miscarriages to have them. His and her children from both previous marriages as well as their daughter were often together in the rural Vermont Bronson household and after Death Wish’s success Bronson and Ireland made films together. He gladly forced her on producers, and snubbed Hollywood by working primarily with Brit directors (Michael Winner, J. Lee Thompson, Peter Hunt). The best of these films are Chato’s Land (1971), Stone Killer (1973), Death Wish (1974), Death Hunt (1981), and maybe even Murphy’s Law (1986).

Three fortunate exceptions to this Brit preference are among the best films of Bronson in his prime: Mr. Majestyk (1974) directed by Hollywood veteran Richard Fleischer from a script by Elmore Leonard, Breakout (1975) directed by Tom Gries, and Hard Times (1975), Walter Hill’s directorial debut. Telefon (1977), though directed by Don Siegel and written by Stirling Silliphant, is less than it ought to be (see Siegel’s funny chapter on the film in his autobiography).

Late Bronson deteriorates but remains interesting. The Death Wish series (five in all; the last direct-to-video), 10 to Midnight (1983), The Evil That Men Do (1984), and Kinjite: Forbidden Subjects (1989) are lurid collisions of an aging puritan-avenger Bronson with some of the sleaziest settings any box office champ ever got near. Here the sexual neuroses and Fleet Street cynicism of the Brits and Bronson’s professional detachment yielded strikingly perverse films. Bronson’s Beauty was dying of cancer through these years and when she succumbed in 1990 his career changed as well. He did one last great support role (fifth billed and without hairpiece) in Sean Penn’s The Indian Runner (1991) and then moved to network television where he did some good wholesome work that was likely closer to his true taste: Yes Virginia, There Is a Santa Claus (1991), The Sea Wolf (1993), Donato and Daughter (1993), and the three Family of Cops films (1995, 1997, 1999).

Today, Bronson’s catalog has drifted off of the shelves of videostores with the phasing out of videotape, and interest hasn’t yet demanded restocking in the DVD format. A failed career then, one might say, but surely a successful life -- a complete kalpa. In Hollywood the reverse is more often true, though it’s generally work from failed careers that endures. A Buchinsky autobiography is to be published.




Bronsonism:

The most frustrating element is to try to protect the performance you know you gave, to get it up on the screen. This is the most difficult thing when you are a supporting actor, because the leading credits get all of the consideration. . . . You’ve got to work, you’ve got to live. I’m in a supporting category right now. The only solution is to get the hell out of this category, and prove that you can draw the box office as well as anybody else.

(to Curtis Lee Hanson, Cinema, Vol. 3, No. 1, December 1965)


Brando’s walking around dressed like a bum and telling how tough life is. How does he know? It was never tough for him. And it wasn’t tough for most of those ‘angry’ guys. What have any of them got to be ‘angry’ about?

(from Bronson!, W.A. Harbinson, Pinnacle Books, New York)


I listen to the first question. If it’s something like ‘What is your philosophy of acting?’ I get mad and say, ‘I don’t know anything about the bleeping philosophy of acting. I just learn my lines and get up there and do it. If you want to know about the bleeping philosophy of acting, go ask the bleeping director.’ Next time I meet that guy, I’m going to kick him in the stomach.

(Ibid.)





(This essay of mine is reworked from a forthcoming book, Stone Male - Requiem for a Style; a version was published after the death of Bronson in Arthur magazine No. 7 in 2003, still available here; my “Life Against Dementia”, published in Arthur No. 1, is also still available and well worth the price; it is the title essay in my forthcoming collection.)

[Charles Bronson portrait by Jim Blanchard]

















Drawing by James Fotopoulos

















From the steel desk of Joe Carducci…


Obituaries of the Week


Fess Parker

The 1950s was a good decade to be a film actor what with post-war America’s greater tolerance for realism, but with the studio system beginning to crack up it was also a frustrating time for even those who would be the new stars of the next decades (McQueen, Bronson, Eastwood…). It could be worse still if you were a contract player for the quaint sub-major studio, Disney, and you got the lead in what was unexpectedly the first massive television-phono-radio-retail phenomenon.

Fess Parker sat for a lengthy career interview in July 2000; in part 2 he discusses the early work in television, but the entire thing is very interesting. He had a small part in the film Them! (1954) and when Disney screened the film to consider James Arness for the lead in “Davy Crockett” (1954-55) it was that scene by Parker that got him the role. Woe would be upon him. In Sunday’s NYT, Bob Greene compared the impact of Parker’s Crockett to Elvis a year later. Disney shot three one-hour episodes that took Crockett to his death at the Alamo before the first episode aired on Dec. 15, 1954, and to such acclaim of every little boy and many girls of the baby boom that they brought him back from the dead for two fanciful river adventures. Worse than the coon-skin hat kidstuff was Walt Disney himself turning down John Ford’s offer of Jeffrey Hunter’s part in The Searchers (1956). Parker said Ford never forgave him. That was how Disney looked out for their family friendly phenom. Of his work there, only Old Yeller (1957) is a good film and makes something significant out of Parker’s natural rural Texas presence, though he’s gone for most of the adventure. His personal quality is there in his TV stuff too, but that’s often all there is. Elsewhere in the Emmy interview he answers that he considered writer-director Burt Kennedy a mentor for describing in words what Parker’s acting effect should be -- the two of them were part of a group that met for breakfast over the trades through their early formative years.

Once free of Disney he made his only great film, Hell Is for Heroes (1962). It had a cast of TV stars, essentially, including Steve McQueen, Fess Parker, Bobby Darin, Nick Adams, Harry Guardino, James Coburn, Mike Kellin, and Bob Newhart, but it also had a tough-minded script by producer Robert Pirosh and a director, Don Siegel, who could see that through. Siegel describes being under pressure on the budget, very small for what he got on film, and Darin blowing the first take of the big, expensive pyrotechnic action climax. He writes of take two, “Bobby fell down again, but Fess Parker grabbed him by the scruff of the neck and rushed him out of sight. Nobody got hurt and the action looked sensational.” (A Siegel Film) The Emmy interview does not mention this film in part because its focused on television, but Parker does name Siegel’s The Shootist (1976) as his favorite John Wayne film so it’s a shame it isn’t covered. Parker became a producing partner for his subsequent acting work. He played “Daniel Boone” (1964-70) which was another success, and then focused on real estate and his winery. He did one nice mature star-turn in a made-for-television movie, Climb an Angry Mountain (1972). But his career overall demonstrates foremost the strange incompetence of Hollywood even when it recognizes correctly a natural.

[Images: Parker in Hell Is for Heroes, Parker in Them!]




Charlie Gillett

Gillett wrote the first good book about rock and roll, The Sound of the City - The Rise of Rock and Roll, and because he was a Brit and the book was published there first in 1970 he really shamed music writers and publishers here then. Perhaps the distance led him to listen more closely to the music itself. He begs off the racial implications of “the rise of rock and roll” in his introduction as being unknowable and beyond the scope of his book in any case. He did get to see Buddy Holly early enough, but writing the book in the late sixties he should probably be forgiven for concluding:

Absorbing this music without necessarily thinking much about it, the generations of popular music audiences since 1956 have formed quite different sensibilities from the preceding generations which were raised on sentiment and melodrama. Members of these preceding generations were in charge of most of the record companies, and tried hard to reinstate the music they preferred. Now, more than ten years later, these men are giving way in the record companies to younger people who were raised on rock ‘n’ roll and whose influence, in all likelihood, is responsible for the rapid acceptance of radically new styles by companies that once adamantly resisted the novelty of rock ‘n’ roll.


After all, Hendrix was still alive and on the radio then. But we soon found that the new hip regimes of company heads had somehow recuperated the worst pre-rock “sentiment and melodrama” within the new emptied out form of “rock ‘n’ roll”. The American problem was perhaps that much of this false music was actually no worse than mediocre if only because here the musical race-mixing was hundreds of years on. From England the division would have been absolutely planetary. However, the book is titled wrong because rock and roll was not the sound of the city. Like most important music it was rural music. The best of it often migrated to cities, but usually for business purposes. And in my day it was surely the sound of the suburbs at that.

***

Armond White in the NYPress blowing his cool all over the place, excellently. Heat and Light. About the new movie, Greenberg. All this might have been avoided if only Joel Silver hadn’t produced a mumble-core movie. It’s being advertised as heart-warming; White thinks the heat is coming from the compost heap of corruption.

***

Eli Sanders in The Stranger on NewTimes/Village Voice Media’s Michael Lacey vs. San Francisco Bay Guardian’s Bruce Brugmann.

Brugmann has denounced the ‘leering neoconism’ that he sees at the heart of Lacey's politics, which he derides as ‘frat-boy libertarian.’ Lacey has called Brugmann a "bull-goose loony" and likened talking to him to engaging ‘a homeless paranoid in conversation about the contents of his shopping cart.’ (That was from a more-than-4,000-word screed—Lacey's word—that he published in 2005.) Brugmann has printed bumper stickers that say ‘Corporate Weeklies Still Suck,’ and to this day hands them out to visitors. Lacey has noted that Brugmann, for all his independent talk, once had among the investors in his paper Donald Werby, a billionaire real-estate mogul who bankrolled the Church of Satan (‘No, really,’ Lacey wrote) and was indicted for paying off underage prostitutes with cocaine before dying in 2002. (‘I missed the Bay Guardian's coverage of their investor's indictment on child prostitution charges,’ Lacey added.) This January, when the SF Weekly accused Brugmann of ‘celling out’ his anticorporate principles by preparing to rent space on the roof of his paper's building to some T-Mobile cellular towers, Brugmann retorted that the story's reporter was simply ‘a Mike Lacey protégé.’ The feud goes on and on, leading even Lacey's and Brugmann's respective underlings to detest each other.


***

Bob the Zimmerman; Ron Rosenbaum on Seth Rogovoy’s book, Bob Dylan: Prophet, Mystic, Poet, in the Jewish Review of Books.

He was the chosen one for the secular Jewish folkies who saw him as able to bring the messianic, if not Marxist, social gospel to the gentiles in his protest songs. While some kvetched about his name change, realistically ‘Zimmerman’ wouldn’t have served the Woody Guthrie persona he crafted. And the Woody Guthrie act worked. It worked so well that this middle-class Jewish boy from Hibbing, Minnesota, passed as a kind of Okie hobo. Of course, talent played a part: Dylan’s ‘Song to Woody,’ really the first sign he was capable of conjuring up transcendent beauty, decisively signaled his difference from all of the other Greenwich Village faux Okies. That is, until he got tired of that act and caught fire with electric rock and roll, leading to cries of betrayal and ‘Judas!’ That famous cry of ‘Judas!’ was heard as Dylan launched into an electric guitar set in his 1966 Royal Albert Hall concert (now available as Live 1966 and arguably the best of the live Dylan albums). And when you think about it, it was an accusation that he was being Judas to his own Jesus.


-- Except that there was time before that Woody Guthrie act, though after his Hibbing childhood, and those were years Bob spent trying to figure out how to be a rock and roller if you weren’t southern at least, black if possible. In this regard I would respectfully suggest that Dylan is first not a folkie but one of the early northern rockers and might best be bracketed with Jack Scott, Johnny & the Hurricanes, Paul Revere, Dick Dale, or any of those greaseballs -- there were a million of them. And they selflessly proved one needn’t be black or at least southern to rock out, though while they did this cultural heavy lifting, Dylan was selling out to New York folkie sentiment so as to get onto Columbia Records. Years later, he was getting back to his righteous self when he went electric, though Dylan never risked losing his solo artist prerogatives to any band he put together thereafter whether that hurt his discographical rock and roll rep or not -- surely not, by the lights of Rosenbaum’s so-called “Bobolators“. But by my expertise in this area not many Dylan recordings are as good as, say, Jack Scott’s work.

***

All points on the NYT political compass seem unable to comprehend the decades-long provocation project that would cause the lesser folks of the country -- religious localists of many types -- to choose their own ignorance to their betters’ wisdom. They really assume the right to dictate the parameters of a just life. And as slavery was what left the door open to the anti-federalist centralizing project of the left and elites generally, any resistance is rewritten as revanchist racism for convenience of argument, something I’d file as suspected proof the elite is not fully meritocratic. These, the quality inbred of the Ivy League may not know that most extended families out across the country have crossed the race lines in the past few decades because people move around a lot and you know, they all live together in one big jumble out there.

•Sam Tanenhaus - “Identity Politics Leans Right”

•David Brooks - “The Broken Society”

•Lawrence Downes - signed editorial “Two Rallies”

•Bob Herbert’s column “An Absence of Class”

***

At least J. Wes Ulm in Democracy, attacks something foundationally relevant in “Cachet of the Cutthroat”, and that is are non-churchgoing liberals really Darwin-deniers?

***

James Bowman - “Avatar and the Flight from Reality”

Avatar’s combination of the anti-mimetic and the politically progressive could be seen as being indebted to contemporary aesthetic criticism like that of Michael Taussig in Mimesis and Alterity: A Particular History of the Senses (1993), a book that identifies the Western mimetic tradition with colonialism and the construct of ‘savages’ that supposedly made possible Western oppression of indigenous peoples. Similarly, Kelly Dennis’s Art/Porn: A History of Seeing and Touching (2009) exposes ‘the seductions of illusionism,’ by which she appears to mean traditional notions of representational art. ‘Illusionism’ as an oppressor’s doctrine and self-justification for his oppression thus becomes the aesthetic or art-historical equivalent of ‘capitalism,’ ‘imperialism,’ ‘sexism,’ and so on — a name given by utopians to the world as they find it in order to suggest, precisely, its unreality, its own merely contingent and conventional nature — just like that of the various manufactured utopias they propose to put in its place.


***

Artforum seems worth buying about once a year. In late '08 I bought it for Luc Sante’s Manny Farber appreciation on his death. The current March issue is another one to buy, mostly for James Quandt’s piece on filmmaker-critic Eric Rohmer who died in January. That piece isn’t available online but you can read John Kelsey’s review of The Runaways, and Greil Marcus on Malcolm McLaren’s Paris fixation, which I do intend to get to someday, both are posted online. Here’s a bit from the Rohmer piece:

'The color picture is ugly, I agree,’ Rohmer wrote in an early essay, a comment as ironic as this most loquacious of directors’ persistent yearning for the silent era… For few directors equaled Rohmer’s expressive use of color, with Mondrian-style primaries deployed to hint at complexities of character.


***



Nigel Andrews on Alfred Hitchcock’s Psycho (1960) in the FT has it as post-Hiroshima in its revolutionary breakthrough that showed up critics as it found its audience and changed film. Well yes but it's also so radically conservative as to be Catholic. Hitchcock (like Rohmer) was also simply drawing from a tradition most of their contemporaries and successors struggle mightily and ridiculously to do without, as if they, geniuses that they supposed themselves to be, might simply conjure up a metaphysics as rich and deep. Horror films are usually best left Catholic in their perspective, spoken or un-spoken. Only Andy Warhol’s Dracula (1974) seemed to successfully reconfigure the premise itself. Hitchcock, Rohmer, any director contrives jeopardy for his characters. The art of film historically was built by placing young women and children in jeopardy for the vicarious concern of the audience; better make them orphans as well and tie them to the railroad track to make sure we get the message. Much sexual jeopardy in films has been a more playful tease that begins precisely with the “occasion of sin” the Church obsesses over. Movies are vicarious occasions of sin which was why the Catholic press’s ratings for films were always so harsh. What Warhol and his writer-director Paul Morrissey did in their Drac film was have the Count specifically require the blood of virgin females. Handyman Joe Dallesandro thus dutifully runs around defending all the fair damsels of the village by deflowering them just before Udo Kier shows up and sinks his teeth into their necks; his eyes then bug out and he is retching up more soiled blood before he knows it. Dracula post-sexual revolution! Dracula, motor for the sexual revolution! I’ve mentioned it before but E. Michael Jones’ book, Monsters From The Id - The Rise of Horror in Fiction and Film, is the best thing I’ve read about things gothic. But back to Alfred, what gave Psycho the power it had and has was his turning all of the formula of Hollywood history into foreplay for not another occasion-of-sin sex tease, but murder -- abrupt and insane as if landing from some other movie, but in Hitchcock’s one true narrative a perfect realization of all the thousands of the Legion of Decency’s “condemned” ratings for what Hollywood offered as light romantic farce. Jones uses James for his frontispiece:

Everyone who is tempted is attracted and seduced by his own wrong desire. Then the desire conceives and gives birth to sin, and when sin is fully grown it too has a child, and the child is death.


And the Jones I quoted in Enter Naomi is from his chapter, “Hollywood and Death”:

To recapitulate the past forty years of film history, which was in its way a recapitulation of the past two hundred and fifty years of the Enlightenment: they wanted sex but got horror instead.


***

Stephanie Simon in WSJ sketches out Denver’s culture war within “the pothead community” (my epithet). It helps to recall that the boring drone of NORML-types is fully bourgeois in the greater Denver area, which includes important high-rent cultural sub-centers like Boulder and various mountain towns (Nederland, Aspen, Telluride…). But Denver is also a very lively center of fully committed post-punk neo-redneck PBR-America where every tattooed meth-cook crashes through his trailer-trash theme-park nightlife, stripper-girlfriend in hand. Both groups seek to groundfloor the new Gold-rush, which in any case the Democrats both these groups vote for are soon to move marijuana behind the pharmacist counter at Walgreens and Rite-Aid. In either case, just say no.

***

Matt Coker interviews Nick Schou of the OC Weekly for the OCW about his book, Orange Sunshine: The Brotherhood of Eternal Love and Its Quest to Spread Peace, Love, and Acid to the World.

NS: Basically, we ran a story in 1999 or 2000, ‘Laguna on Acid’ by Bob Emmers, about a big Christmas concert, and deep in the article it mentioned this little-known group of surfers dropped acid onto the show from a plane. That led to the idea to track those people down for a feature story. But no one from the Brotherhood talked to me until I was writing the book. This solves one of the last remaining mysteries of the 1960s: Who were they, and what were they trying to do?


***

Edwin Heathcoate in the FT on Peter Saville, ex of Factory Records now branding municipal Manchester itself.

***

Tony Judt is dying slowly; the memoirs he is dictating are more interesting than his political essays have been. This one on the fifties/sixties sexual revo, “Girls! Girls! Girls!” is at the New York Review of Books blog.

Within a matter of months, a generation of young women abandoned a century of lingerie and adopted the miniskirt with (or without) tights. Few men of my acquaintance born later than 1952 have even heard of -- much less encountered -- most of the undergarments listed above… In theory we prided ourselves on being the cutting edge. But in practice we were a conformist cohort: shaped more by our ‘50s youth than our ‘60s adolescence. A surprising number of us married young… Championing the inalienable right of everyone to do anything, we had scant occasion to do much ourselves. Our predecessors had grown up in the claustrophobic world of Lord Jim and Look Back in Anger… they did not expect to live out their fantasies. We, by contrast, had trouble distinguishing our fantasies from everyday life… Our successors -- liberated from old-style constraints -- have imposed new restrictions upon themselves.


***

Eamonn Butler in the FT, “We should not be saved from our stupidity”. I can think of two reasons: 1. Darwin’s natural selection, 2. The maintenance of Freedom.

***

Barney Jopson in the FT has an excellent piece, “The road to independence” which describes the coming vote to release black Christian south Sudan from the Arab-run Muslim north. Sudan refers to the blacks so perhaps the slavers of the north will leave the name to the south. But does the fact that the blacks in the south are Christian count against them in the UN? Does brown trump black when it is Muslim vs. Christian? And wither Darfur? According to Scott Baldauf’s report in the CSM, it's feared the money the Organization of Islamic Conference just pledged to Darfur will reward the Arab nomads that were deputized for the driving out of non-Arab civilians when they couldn’t engage the rebel groups who’d flee to Chad. Here’s hoping the international do-gooders are capable of imagining what is taking place as Khartoum faces the loss of oil revenue from the south and the halting of their jihad, and the end of slave labor.

***



Daniel Martin Varisco’s book Reading Orientalism: Said and the Unsaid is taken apart by A.J. Caschetta in the Middle East Quarterly.

***

Novelist Andrew Roberts on Miranda Carter’s book, George, Nicholas and Wilhelm in the WSJ.

Miranda Carter's ‘George, Nicholas and Wilhelm,’ about the interaction between three imperial cousins of 1914—Kaiser Wilhelm II of Germany, Czar Nicholas II of Russia and King George V of Britain—is entertaining and well-researched, with acute pen portraits of the major players. But it all too often falls for the ‘if only’ myth, whereby peace could have been kept if only wiser men had been in charge of their countries instead of these intellectually limited royal relatives. There are elephantine holes in the theory, not least the playing down of France's central role in the geopolitics of the day, presumably because, as a republic, France doesn't fit the competitive cousins storyline. Any book with the names of three emperors in its title is bound to place the monarchs on center-stage more than their actual involvement merits. George V of Britain, who emerges as a completely second-rate human being in Ms. Carter's telling but who was in fact one of the finest and most dutiful monarchs of the 20th century (or any other), wielded very little political power in foreign affairs… Even in the authoritarian German monarchy, Kaiser Wilhelm II's actions were narrowly circumscribed by his own parliament and by the military; he could not have launched the war on his own. In absolutist Russia, Nicholas II had the power but not the will to take center-stage. A key figure who doesn't get enough attention in this book is Franz Josef, the long-serving emperor of Austria-Hungary… One suspects that Ms. Carter skimps on her discussion of Franz Josef because he was only distantly related to the book's ‘cousinhood.’


***

Margaret Coker in the WSJ's “Iranian Details Crackdown” nails down for the first time that I’m aware of the election theft everyone sort of assumed had taken place in Iran until this diplomat based in Oslo defected.

***

(thanks to Mike Watt)





















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